Words of Wisdom Archives - Page 3 of 12

Friday Filosophy v.08.26.2022

Founder Ron Slee continues with the theme of Greek poets and writers with Friday Filosophy v.08.26.2022, the final installment for the month of August.

Menander; c. 342/41 – c. 290 BC was a Greek dramatist and the best-known representative of Athenian New Comedy. He wrote 108 comedies and took the prize at the Lenaia festival eight times. His record at the City Dionysia is unknown.

He was one of the most popular writers in antiquity, but his work was lost during the Middle Ages and is now known in highly fragmentary form, much of which was discovered in the 20th century. Only one play, Dyskolos, has survived almost complete.

Menander was the son of well-to-do parents; his father Diopeithes is identified by some with the Athenian general and governor of the Thracian Chersonese known from the speech of Demosthenes De Chersoneso. He presumably derived his taste for comic drama from his uncle Alexis.

He was the friend, associate, and perhaps pupil of Theophrastus, and was on intimate terms with the Athenian dictator Demetrius of Phalerum. He also enjoyed the patronage of Ptolemy Soter, the son of Lagus, who invited him to his court. But Menander, preferring the independence of his villa in the Piraeus and the company of his mistress Glycera, refused. According to the note of a scholiast on the Ibis of Ovid, he drowned while bathing, and his countrymen honored him with a tomb on the road leading to Athens, where it was seen by Pausanias. Numerous supposed busts of him survive, including a well-known statue in the Vatican, formerly thought to represent Gaius Marius.

His rival in dramatic art (and supposedly in the affections of Glycera) was Philemon, who appears to have been more popular. Menander, however, believed himself to be the better dramatist, and, according to Aulus Gellius, used to ask Philemon: “Don’t you feel ashamed whenever you gain a victory over me?” According to Caecilius of Calacte (Porphyry in Eusebius, Praeparatio evangelica) Menander was accused of plagiarism, as his The Superstitious Man was taken from The Augur of Antiphanes, but reworkings and variations on a theme of this sort were commonplace and so the charge is a complicated one.

How long complete copies of his plays survived is unclear, although 23 of them, with commentary by Michael Psellus, were said to still have been available in Constantinople in the 11th century. He is praised by Plutarch (Comparison of Menander and Aristophanes) and Quintilian (Institutio Oratoria), who accepted the tradition that he was the author of the speeches published under the name of the Attic orator Charisius.

An admirer and imitator of Euripides, Menander resembles him in his keen observation of practical life, his analysis of the emotions, and his fondness for moral maxims, many of which became proverbial: “The property of friends is common,” “Whom the gods love die young,” “Evil communications corrupt good manners” (from the Thaïs, quoted in 1 Corinthians 15:33). These maxims (chiefly monostichs) were afterwards collected, and, with additions from other sources, were edited as Menander’s One-Verse Maxims, a kind of moral textbook for the use of schools.

The single surviving speech from his early play Drunkenness is an attack on the politician Callimedon, in the manner of Aristophanes, whose bawdy style was adopted in many of his plays.

Menander found many Roman imitators. Eunuchus, Andria, Heauton Timorumenos and Adelphi of Terence (called by Caesar “dimidiatus Menander”) were avowedly taken from Menander, but some of them appear to be adaptations and combinations of more than one play. Thus, in the Andria were combined Menander’s The Woman from Andros and The Woman from Perinthos, in the Eunuchus, The Eunuch and The Flatterer, while the Adelphi was compiled partly from Menander and partly from Diphilus. The original of Terence’s Hecyra (as of the Phormio) is generally supposed to be, not by Menander, but Apollodorus of Carystus. The Bacchides and Stichus of Plautus were probably based upon Menander’s The Double Deceiver and Brotherly-Loving Men, but the Poenulus does not seem to be from The Carthaginian, nor the Mostellaria from The Apparition, in spite of the similarity of titles. Caecilius Statius, Luscius Lanuvinus, Turpilius and Atilius also imitated Menander. He was further credited with the authorship of some epigrams of doubtful authenticity; the letters addressed to Ptolemy Soter and the discourses in prose on various subjects mentioned by the Suda are probably spurious.

Most of Menander’s work did not survive the Middle Ages, except as short fragments. Federico da Montefeltro‘s library at Urbino reputedly had “tutte le opere”, a complete works, but its existence has been questioned and there are no traces after Cesare Borgia‘s capture of the city and the transfer of the library to the Vatican.

Until the end of the 19th century, all that was known of Menander were fragments quoted by other authors and collected by Augustus Meineke (1855) and Theodor Kock, Comicorum Atticorum Fragmenta (1888). These consist of some 1650 verses or parts of verses, in addition to a considerable number of words quoted from Menander by ancient lexicographers.

Bad company corrupts good character.
The character of a man is known from his conversations.
The sword the body wounds, sharp words the mind.
I call a fig a fig, a spade a spade.
We live, not as we wish to, but as we can.
He who labors diligently need never despair; for all things are accomplished by diligence and labor.
‘Know thyself’ is a good saying, but not in all situations. In many it is better to say ‘know others.’
The chief beginning of evil is goodness in excess.
Intelligence, if it is clever in the direction of the better, is responsible for the greatest benefits of all.
It is not white hair that engenders wisdom.
Riches cover a multitude of woes.
Whom the gods love dies young.
Old men are children for the second time.
The person who has the will to undergo all labor may win any goal.
The Truth, sometimes not sought for, comes forth to the light.
‘Tis always best to tell the truth. At every crisis, I recommend this as a chief contribution to security in life.
Let bravery be thy choice, but not bravado.
Even God lends a hand to honest boldness

The Time is Now.

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August 26, 2022

Filosophy, Words of Wisdom

Friday Filosophy v.08.12.2022

Friday Filosophy v.08.12.2022 shares quotes, words of wisdom, and thoughts for consideration from Euripedes.

Euripides; c. 480 – c. 406 BC) was a tragedian of classical Athens. Along with Aeschylus and Sophocles, he is one of the three ancient Greek tragedians for whom any plays have survived in full. Some ancient scholars attributed ninety-five plays to him, but the Suda says it was ninety-two at most. Of these, eighteen or nineteen have survived more or less complete (Rhesus is suspect). There are many fragments (some substantial) of most of his other plays. More of his plays have survived intact than those of Aeschylus and Sophocles together, partly because his popularity grew as theirs declined – he became, in the Hellenistic Age, a cornerstone of ancient literary education, along with Homer, Demosthenes, and Menander.

Euripides is identified with theatrical innovations that have profoundly influenced drama down to modern times, especially in the representation of traditional, mythical heroes as ordinary people in extraordinary circumstances. This new approach led him to pioneer developments that later writers adapted to comedy, some of which are characteristic of romance. He also became “the most tragic of poets”, focusing on the inner lives and motives of his characters in a way previously unknown. He was “the creator of … that cage which is the theatre of Shakespeare’s Othello, Racine’s Phèdre, of Ibsen and Strindberg,” in which “imprisoned men and women destroy each other by the intensity of their loves and hates”. But he was also the literary ancestor of comic dramatists as diverse as Menander and George Bernard Shaw.

His contemporaries associated him with Socrates as a leader of a decadent intellectualism. Both were frequently lampooned by comic poets such as Aristophanes. Socrates was eventually put on trial and executed as a corrupting influence. Ancient biographies hold that Euripides chose a voluntary exile in old age, dying in Macedonia, but recent scholarship casts doubt on these sources.

Traditional accounts of the author’s life are found in many commentaries, and include details such as these: He was born on Salamis Island around 480 BC, with parents Cleito (mother) and Mnesarchus (father), a retailer who lived in a village near Athens. On receiving an oracle that his son was fated to win “crowns of victory”, Mnesarchus insisted that the boy should train for a career in athletics. But the boy was destined for a career on the stage (where he was to win only five victories, one of these posthumously). He served for a short time as both dancer and torch-bearer at the rites of Apollo Zosterius. His education was not confined to athletics, studying also painting and philosophy under the masters Prodicus and Anaxagoras. He had two disastrous marriages, and both his wives—Melite and Choerine (the latter bearing him three sons)—were unfaithful. He became a recluse, making a home for himself in a cave on Salamis (the Cave of Euripides, where a cult of the playwright developed after his death). “There he built an impressive library and pursued daily communion with the sea and sky”. The details of his death are uncertain. It was traditionally held that he retired to the “rustic court” of King Archelaus in Macedonia, where he died in 406 BC, but modern scholarship is skeptical of these claims. It is possible that in reality he never visited Macedonia at all, or if he did, he might have been drawn there by King Archelaus with incentives that were also offered to other artists.

He is not a lover who does not love forever.
To a father growing old nothing is dearer than a daughter.
The greatest pleasure of life is love.
Question everything. Learn something. Answer nothing.
One loyal friend is worth ten thousand relatives.
Those whom God wishes to destroy; he first makes mad.
Much effort, much prosperity.
Friends show their love in times of trouble, not in happiness.
The good and the wise lead quiet lives.
Silence is true wisdom’s best reply.
The best and safest thing is to keep a balance in your life, acknowledge the great powers around us and in us. If you can do that, and live that way, you are really a wise man.
Love makes the time pass. Time makes love pass.
Nothing has more strength than dire necessity.
No one is truly free, they are a slave to wealth, fortune, the law, or other people restraining them from acting according to their will.
Cleverness is not wisdom.
Who so neglects learning in his youth, loses the past and is dead for the future.
There is something in the pang of change More than the heart can bear, Unhappiness remembering happiness.
But learn that to die is a debt we must all pay.
It’s not beauty but fine qualities, my girl, that keep a husband.
Along with success comes a reputation for wisdom.
Lucky that man whose children make his happiness in life and not his grief, the anguished disappointment of his hopes.
Forgive, son; men are men; they needs must err.

The Time is Now

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August 12, 2022

Filosophy, Words of Wisdom

Friday Filosophy v.08.05.2022

In Friday Filosophy v.08.05.2022, founder and managing member Ron Slee shares quotes and thoughts for consideration from Aeschylus.

Aeschylus was born in c. 525 BC in Eleusis, a small town about 27 km northwest of Athens, in the fertile valleys of western Attica. Some scholars argue that his date of birth may be based on counting back forty years from his first victory in the Great Dionysia. His family was wealthy and well established. His father, Euphorion, was said to be a member of the Eupatridae, the ancient nobility of Attica, but this might be a fiction invented by the ancients to account for the grandeur of Aeschylus’ plays.

As a youth, Aeschylus worked at a vineyard until, according to the 2nd-century AD geographer Pausanias, the god Dionysus visited him in his sleep and commanded him to turn his attention to the nascent art of tragedy. As soon as he woke, he began to write a tragedy, and his first performance took place in 499 BC, when he was 26 years old. He won his first victory at the City Dionysia in 484 BC.

In 510 BC, when Aeschylus was 15 years old, Cleomenes I expelled the sons of Peisistratus from Athens, and Cleisthenes came to power. Cleisthenes’ reforms included a system of registration that emphasized the importance of the deme over family tradition. In the last decade of the 6th century, Aeschylus and his family were living in the deme of Eleusis.

The Persian Wars played a large role in Aeschylus’ life and career. In 490 BC, he and his brother Cynegeirus fought to defend Athens against the invading army of Darius I of Persia at the Battle of Marathon. The Athenians emerged triumphant, and the victory was celebrated across the city-states of Greece. Cynegeirus was killed while trying to prevent a Persian ship retreating from the shore, for which his countrymen extolled him as a hero.

In 480 BC, Aeschylus was called into military service again, together with his younger brother Ameinias, against Xerxes I‘s invading forces at the Battle of Salamis. Aeschylus also fought at the Battle of Plataea in 479 BC. Ion of Chios was a witness for Aeschylus’ war record and his contribution in Salamis. Salamis holds a prominent place in The Persians, his oldest surviving play, which was performed in 472 BC and won first prize at the Dionysia.

Aeschylus was one of many Greeks who were initiated into the Eleusinian Mysteries, an ancient cult of Demeter based in his home town of Eleusis. According to Aristotle, Aeschylus was accused of asebeia (impiety) for revealing some of the cult’s secrets on stage.

Other sources claim that an angry mob tried to kill Aeschylus on the spot but he fled the scene. Heracleides of Pontus asserts that the audience tried to stone Aeschylus. Aeschylus took refuge at the altar in the orchestra of the Theater of Dionysus. He pleaded ignorance at his trial. He was acquitted, with the jury sympathetic to the military service of him and his brothers during the Persian Wars. According to the 2nd-century AD author Aelian, Aeschylus’ younger brother Ameinias helped to acquit Aeschylus by showing the jury the stump of the hand he had lost at Salamis, where he was voted bravest warrior. The truth is that the award for bravery at Salamis went not to Aeschylus’ brother but to Ameinias of Pallene.

Aeschylus travelled to Sicily once or twice in the 470s BC, having been invited by Hiero I, tyrant of Syracuse, a major Greek city on the eastern side of the island. He produced The Women of Aetna during one of these trips (in honor of the city founded by Hieron), and restaged his Persians. By 473 BC, after the death of Phrynichus, one of his chief rivals, Aeschylus was the yearly favorite in the Dionysia, winning first prize in nearly every competition. In 472 BC, Aeschylus staged the production that included the Persians, with Pericles serving as choregos.

Aeschylus married and had two sons, Euphorion and Euaeon, both of whom became tragic poets. Euphorion won first prize in 431 BC in competition against both Sophocles and Euripides. A nephew of Aeschylus, Philocles (his sister’s son), was also a tragic poet, and won first prize in the competition against Sophocles’ Oedipus Rex. Aeschylus had at least two brothers, Cynegeirus and Ameinias.

The death of Aeschylus illustrated in the 15th century Florentine Picture Chronicle by Maso Finiguerra

In 458 BC, Aeschylus returned to Sicily for the last time, visiting the city of Gela, where he died in 456 or 455 BC. Valerius Maximus wrote that he was killed outside the city by a tortoise dropped by an eagle (possibly a lammergeier or Cinereous vulture, which do open tortoises for eating by dropping them on hard objects[24]) which had mistaken his head for a rock suitable for shattering the shell. Pliny, in his Naturalis Historiæ, adds that Aeschylus had been staying outdoors to avoid a prophecy that he would be killed by a falling object, but this story may be legendary and due to a misunderstanding of the iconography on Aeschylus’s tomb. Aeschylus’ work was so respected by the Athenians that after his death his tragedies were the only ones allowed to be restaged in subsequent competitions. His sons Euphorion and Euæon and his nephew Philocles also became playwrights.

The inscription on Aeschylus’ gravestone makes no mention of his theatrical renown, commemorating only his military achievements:

He who learns must suffer. And even in our sleep pain that cannot forget falls drop by drop upon the heart, and in our own despair, against our will, comes wisdom to us by the awful grace of God.
Obedience is the mother of success and is wedded to safety.
I have learned to hate all traitors, and there is no disease that I spit on more than treachery.
From a small seed a mighty trunk may grow.
It is not the oath that makes us believe the man, but the man the oath.
Whoever is new to power is always harsh.
It is best for the wise man not to seem wise.
Happiness is a choice that requires effort at times.
There is no pain so great as the memory of joy in present grief.
Memory is the mother of all wisdom.
Death is softer by far than tyranny.
It is always in season for old men to learn.
God lends a helping hand to the man who tries hard.
God’s most lordly gift to man is decency of mind.
God loves to help him who strives to help himself.
It is an easy thing for one whose foot is on the outside of calamity to give advice and to rebuke the sufferer.
But time growing old teaches all things.
It is easy when we are in prosperity to give advice to the afflicted.
Married love between man and woman is bigger than oaths guarded by right of nature.
The words of truth are simple.
And one who is just of his own free will shall not lack for happiness; and he will never come to utter ruin.
Too few rejoice at a friend’s good fortune.
Who, except the gods, can live time through forever without any pain?

The time is now.

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August 5, 2022

Filosophy, Words of Wisdom

Friday Filosophy v.07.29.2022

Founder and managing member Ron Slee shares quotes and thoughts for consideration from Aesop, the fable writer, in Friday Filosophy v.07.29.2022.

Aesop, 620–564 BCE, was a Greek fabulist and storyteller credited with a number of fables now collectively known as Aesop’s Fables. Although his existence remains unclear and no writings by him survive, numerous tales credited to him were gathered across the centuries and in many languages in a storytelling tradition that continues to this day. Many of the tales associated with him are characterized by anthropomorphic animal characters.

Scattered details of Aesop’s life can be found in ancient sources, including Aristotle, Herodotus, and Plutarch. An ancient literary work called The Aesop Romance tells an episodic, probably highly fictional version of his life, including the traditional description of him as a strikingly ugly slave who by his cleverness acquires freedom and becomes an adviser to kings and city-states. Older spellings of his name have included Esop(e) and Isope. Depictions of Aesop in popular culture over the last 2,500 years have included many works of art and his appearance as a character in numerous books, films, plays, and television programs.

The name of Aesop is as widely known as any that has come down from Graeco-Roman antiquity [yet] it is far from certain whether a historical Aesop ever existed … in the latter part of the fifth century something like a coherent Aesop legend appears, and Samos seems to be its home.

The earliest Greek sources, including Aristotle, indicate that Aesop was born around 620 BCE in the Greek colony of Mesembria. A number of later writers from the Roman imperial period (including Phaedrus, who adapted the fables into Latin) say that he was born in Phrygia. The 3rd-century poet Callimachus called him “Aesop of Sardis,” and the later writer Maximus of Tyre called him “the sage of Lydia.”

From Aristotle and Herodotus we learn that Aesop was a slave in Samos and that his masters were first a man named Xanthus and then a man named Iadmon; that he must eventually have been freed, because he argued as an advocate for a wealthy Samian; and that he met his end in the city of Delphi. Plutarch tells us that Aesop had come to Delphi on a diplomatic mission from King Croesus of Lydia, that he insulted the Delphians, was sentenced to death on a trumped-up charge of temple theft, and was thrown from a cliff (after which the Delphians suffered pestilence and famine). Before this fatal episode, Aesop met with Periander of Corinth, where Plutarch has him dining with the Seven Sages of Greece, sitting beside his friend Solon, whom he had met in Sardis. (Leslie Kurke suggests that Aesop himself “was a popular contender for inclusion” in the list of Seven Sages.)

Aesop may not have written his fables. The Aesop Romance claims that he wrote them down and deposited them in the library of Croesus; Herodotus calls Aesop a “writer of fables” and Aristophanes speaks of “reading” Aesop, but that might simply have been a compilation of fables ascribed to him. Various Classical authors name Aesop as the originator of fables. Sophocles, in a poem addressed to Euripides, made reference to the North Wind and the Sun. Socrates while in prison turned some of the fables into verse, of which Diogenes Laërtius records a small fragment. The early Roman playwright and poet Ennius also rendered at least one of Aesop’s fables in Latin verse, of which the last two lines still exist.

No act of kindness, no matter how small, is ever wasted.
We hang the petty thieves and appoint the great ones to public office.
The level of our success is limited only by our imagination and no act of kindness, however small, is ever wasted.
Every truth has two sides; it is as well to look at both, before we commit ourselves to either.
It is easy to be brave from a safe distance.
Appearances are often deceiving.
Slow but steady wins the race.
Persuasion is often more effectual than force.
Please all, and you will please none.
It is thrifty to prepare today for the wants of tomorrow.
A doubtful friend is worse than a certain enemy. Let a man be one thing or the other, and we then know how to meet him.
Self-conceit may lead to self-destruction.
He that always gives way to others will end in having no principles of his own.
Affairs are easier of entrance than of exit; and it is but common prudence to see our way out before we venture in.

The Time is Now.

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July 29, 2022

Words of Wisdom

Swap Stress for Serenity

Founder and managing member Ron Slee writes today about the need for greater calm in our daily lives, and trying to find a way to swap stress for serenity.

It has long been a goal of mine: to find serenity in my life.

As time has passed and that goal of serenity continues to be elusive, I am adjusting and adapting my outlook. Serenity just isn’t in the cards for me. I have much too busy a mind. Perhaps it is a reflection of OCD (obsessive compulsive disorder), ADHD (attention-deficit/hyperactivity disorder), or some other acronym that I can blame or use as an excuse. It really doesn’t matter.

As many of you who follow me know I am taken by a book titled “Indistractable” by Nir Eyal. I am learning, yes at long last, how to better manage my time and accomplish things. I was being much too precise in how I managed my To Do List. Now I have assigned “Time Blocks” to my life and it seems to be working better for me.

Can I really move from stress to serenity? Putting the two words together like that has helped all by itself. There is stress, for me, associated with a specific goal and a specific time allocation. I suspect the same is true for you as well. How does that become stressful? Our minds seem to work on deadlines. When we are up against a deadline, our To Do List, we feel stress. It seems that this is all very normal. We get interruptions all the time and those get in the way of our To Do List. More Stress. As a result of that realization, I went to time blocks. I assign the work I want to accomplish a block of time. No goal just a block of time. I have been trying to assign eight hours of time to work and sixteen hours or time to life. Imagine that?

It seemed weird looking at it. I had assigned all of the work elements I needed to get done in my work day.

One hour of email and social media
One hour on product development for LWS
One hour for sales calls for LWS
Half an hour to work on the quarterly newsletter
Half an hour working on advisory boards
One hour communication with the LWS team
One hour of Zoom meetings

Total Eight Hours

Seems pretty simple yet rather strange looking at it, doesn’t it? Gone are finite goals with specific time lines. And after two or more weeks my level of stress has become much less problematic. I am calmer. Perhaps, dare I say it our loud, more serene.

The other sixteen hours are simple as well. Two hours for personal time. Exercise or reading or whatever it is that I want to do. Fourteen hours of living with my family and friends and sleeping.

When I look at it, I am stunned that it took me so long to come to this type of approach. It took a Behavioral Scientist to penetrate my thick head. I have been on this pursuit for most of my life. Finding easier ways to do things. Find my effectiveness or efficiency. My Industrial Engineering roots are showing. I was involved with Continuous Improvement as a teenager. I called it laziness. It wasn’t really. I was just trying to find a more effective way to do things. In fact, everything. It is in my genetic makeup.

At the same time many of you know I have been pushing a book called Ikigai. Which is the Japanese Pursuit of Happiness.

After all the only real goal to have in life is to be happy. To seek happiness. It has taken me a long time to get here but I am here now. The word “happy” dates back to the 14th Century when it was used to describe luck; someone who was “happy” was prosperous or favored by fortune. But as with many of you I had trouble and still do have trouble defining my understanding of my happiness. This concept can be very imprecise and perhaps that is what bothers me. There needs to be clarity and precision in things. Yet it turns out that there is no proven way to determine the factors of happiness or increase significantly a person’s level of happiness. That sounds like Don Quixote “tilting at windmills.” Perhaps that is why I have not achieved it. Don’t get me wrong I am a happy person. The glass is always more than half full. No matter what the problem is in my life or my work I can handle it. Nothing is too great an issue that it can’t be dealt with properly.

And yet… What do you think?

Care to join with me and swap some of your stress for more serenity?

The Time is Now.

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July 19, 2022

Filosophy, Words of Wisdom

Friday Filosophy v.07.15.2022

Lieutenant-General Robert Stephenson Smyth Baden-Powell, 1st Baron Baden-Powell, OM, GCMG, GCVO, KCB, KStJ, DL 22 February 1857 – 8 January 1941 was a British Army officer, writer, founder and first Chief Scout of the world-wide Scout Movement, and founder, with his sister Agnes, of the world-wide Girl Guide/Girl Scout Movement. Baden-Powell authored the first editions of the seminal work Scouting for Boys, which was an inspiration for the Scout Movement.

Educated at Charterhouse School, Baden-Powell served in the British Army from 1876 until 1910 in India and Africa. In 1899, during the Second Boer War in South Africa, Baden-Powell successfully defended the town in the Siege of Mafeking. Several of his books, written for military reconnaissance and scout training in his African years, were also read by boys. In August 1907, he held a demonstration camp, the Brownsea Island Scout camp, which is now seen as the beginning of Scouting. Based on his earlier books, particularly Aids to Scouting, he wrote Scouting for Boys, published in 1908 by Sir Arthur Pearson, for boy readership. In 1910 Baden-Powell retired from the army and formed The Scout Association.

The first Scout Rally was held at The Crystal Palace in 1909. Girls in Scout uniform attended, telling Baden-Powell that they were the “Girl Scouts”. In 1910, Baden-Powell and his sister Agnes Baden-Powell started the Girl Guide and Girl Scout organization. In 1912 he married Olave St Clair Soames. He gave guidance to the Scout and Girl Guide movements until retiring in 1937. Baden-Powell lived his last years in Nyeri, Kenya, where he died and was buried in 1941. His grave is a national monument.

Try and leave this world a little better than you found it, and when your turn comes to die, you can die happy in feeling that at any rate, you have not wasted your time but have done your best.
Swimming has its educational value – mental, moral, and physical – in giving you a sense of mastery over an element, and of power of saving life, and in the development of wind and limb.
The most worth-while thing is to try to put happiness into the lives of others.
Happiness doesn’t come from being rich, nor merely from being successful in your career, nor by self-indulgence. One step towards happiness is to make yourself healthy and strong while you are a boy so that you can be useful and so you can enjoy life when you are a man.
Trust should be the basis for all our moral training.
Nature study will show you how full of beautiful and wonderful things God has made the world for you to enjoy. Be contented with what you have got and make the best of it. Look on the bright side of things instead of the gloomy one.
If you make listening and observation your occupation you will gain much more than you can by talk.
My belief is that we were put into this world of wonders and beauty with a special ability to appreciate them, in some cases to have the fun of taking a hand in developing them, and also in being able to help other people instead of overreaching them and, through it all, to enjoy life – that is, to be happy.
If you make yourself indispensable to your employer, he is not going to part with you in a hurry no matter what it costs him.
The best workers, like the happiest livers, look upon their work as a kind of game: the harder they play the more enjoyable it becomes.
Correcting bad habits cannot be done by forbidding or punishment.
An individual step in character training is to put responsibility on the individual.
When you want a thing done, ‘Don’t do it yourself’ is a good motto for Scoutmasters.
Erudition – that is, reading, writing, and arithmetic – is taught in the schools; but where is the more important quality, character, taught? Nowhere in particular. There is no authorized training for children in character.
It always seems to me so odd that when a man dies, he takes out with him all the knowledge that he has got in his lifetime whilst sowing his wild oats or winning successes. And he leaves his sons or younger brothers to go through all the work of learning it over again from their own experience.

The Time is Now

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July 15, 2022

Training, Words of Wisdom

The Sage on the Stage

This week our founder and managing member, Ron Slee, asks us to take a moment to remember and wonder about the sage on the stage. Where are they now?

I started teaching children at a country club when I was a teenager. I taught people how to swim. I did that every summer from the time I was 14 until I had to get a real job in business. During my teaching of athletics, I ended up teaching at McGill University in Montreal. I was teaching students who were getting a degree in athletics. I was asked to develop a coaching and training program as well as water safety. I had classes three night a week. Half was in a classroom and half was in the pool. I loved it. I guess I am a teacher at heart as I truly love to see the lights go on in people’s eyes when they “get it.”

The classroom was long and relatively thin. It had a raised dais in the front of the room with a wall-to-wall black board. A stage. I was never comfortable with that situation so I started what a has become a habit of wandering around through the desks and among the students. Then recently I ran across the title of the blog “A sage on the stage.”

It was an interesting paper that was addressing the exclusive nature of education at University. The paper talked about the thirty-one million people in the US between the ages of 18 and 24. Thirteen million of them are current undergraduates; almost three quarters of them are enrolled in four-year-degree programs. The article also pointed out that 0.2% of the 18-to-24-year-old population was enrolled in Ivy league schools. 63,000 students.

Society at large as well as educators and legislators have been struggling with this problem for some time. Inertia is hard to overcome. Everyone in America is aware of the student debt problem. There are many issues to be faced in solving this problem. One of them is that trade schools fight with liberal arts schools for funding. This should not be a zero-sum game.

Looking at the structure today shows most classes have between three and four credit hours. A semester “load” is 12 to 18 credit hours and lasts for 15 weeks. Each year is two semesters and four years is what is required to earn a degree. That structure has been around for a long, long time. Many don’t think that is works in today’s world. Further information comes from a study by Richard Arum and Josipa Roksa. They tested 2,300 students and found that after first and second years 45% and found that once after four years they demonstrated no improvements in key areas including writing and critical thinking.

They believe, as we do at Learning Without Scars (LWS), that Lifelong Learning needs to help people move in and out of the classroom. In fact, we should be creating and experimenting with dozens of new models to keep the workforce and the new entrants to the workforce in a position that they have skills that apply to the ever-changing workplace.

One of the thoughts on changing learning is to have three staggered 12-to-18 months of learning and work interspersed. This is similar to how many technical school programs work today. Western University in Canada has had this type of program for decades. It works.

One of the missing pieces, in my opinion is that we do not have enough advising and mentoring in education and career selections. We also need to have much more intensive internships and career development available to students and parents. As we have found at LWS learners benefit from more frequent, low-stakes real time individual assessments and quizzes interspersed in learning programs. This type of constant assessment and quiz changes how a student learns and enables more serious concentration on the material being presented by teachers. There is an awareness that the usual checking-in and checking-out listening and learning that has become the norm with a fifty minute or longer class doesn’t work and the students learn with very quickly with constant quizzes and assessment through learning experience.

This also leads to more awareness at the student and business level of the need for constant learning and relearning of skills and knowledge. Those of you who follow our blogs know that Ed Gordon has made a pronouncement that 50% of the current American work force will not have the skills required to hold and keep a job by 2030. That, if it becomes true, which is quite likely will mean very radical changes in the American society. How can the American education system, business community, and state and federal taxation handle such a situation?

Many people have written on this subject most recently is Senator Ben Sasse from Nebraska who was once a University President. This is a very serious situation and one that needs much more debate and thought.

The Time is Now.

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July 6, 2022

Customer Service, Words of Wisdom

Just Say Yes!

Founder and managing member Ron Slee modifies the Nike slogan in this week’s blog, as he asks readers to “Just Say Yes!”

Nike started it didn’t they? Just Do It. How could you forget it as it was and continues to be everywhere? I was reminded of that yesterday during a Zoom meeting with Steve Clegg of Winsby. We were having a discussion about finance and forecasting when the discussion turned to questions that are asked of dealers. Steve opined that there are too many answers to questions that are posed by customers to dealers. Many are met with a response of another questions. Seeking more information or clarity. Steve suggested that there was a better approach to the questions that are asked of dealers. The questioner is really just asking for help. So why not respond with a simple YES. I can do that for you. I can help. I will get it for you. Take the problem the concern away from the customer.

A few weeks ago, in another discussion with another group of people, Mets Kramer and Stephanie Smith the same point came up from a different direction. When the customers come to your website what are they doing? We changed our website to ask a question on the landing page. Right in the middle of the page and it zooms towards you and away from you so you can hardly miss it. We ask “Need Help Finding Something? Click Here.” And you are taken to a series of choices available to the visitor from the website. It is making a difference for our website visitors. I had not taken into consideration that there is a such a large volume of information on our site. I know where everything is so why shouldn’t everyone else? That is what in the teaching profession we call the curse of knowledge.

Customers are looking for solutions not answer. That was my take away when Steve presented that thought to me.

Recently I wrote about us living in “The Golden Age of Information.” We can get answers to nearly anything. Just ask “Google” or “Siri” or “Alexa.” Our access to information is amazing to consider. It used to be a barrier to entry to our industry, dealers in the capital goods world, information. That is no longer true. The problem is that too many of us still are thinking that our sales force is available to give information to customers. That our sales force is a group of people that act as if they are “walking brochures.”

Our customers do their own research at their convenience and when they are ready to do something then they call us. Alex Kraft has understood this and created a wonderful tool for customers and dealers and the sales force. He has created an internet-based tool that uses text messages to announce that a customer has a need and is looking for a machine. That information is texted to the clients of his Company Heave. He has answered the question with YES. Going further he is asking the sales force who receive the texts “Do you want to help?”

Dale Hanna and Foresight Intelligence eliminate the need for questions with their SMS program which sends text messages to customers that are having work done onf their equipment. Rather than playing phone tag to find out the status of a repair between the customer and the dealer service department, which typically requires a few calls to connect, Foresight has a system that sends a text to each customer, at their choice, of any action of their machine. It could be an inspection, it could be a quotation, it could be pictures, it is rather slick, if you ask me. There is no longer the NEED, to ask the questions to get a status update. You get that update at the “speed of text.” That doesn’t eliminate the customer’s ability to talk to the dealership, it changes what the conversation is about.

Just say YES. A rather simplistic approach to an issue of concern to your customers.

Simon Sinek has become famous with his question “WHY.” This is part of one of the most viewed TED talks “Start with Why.” He poses three questions in his “Golden Circle.” What do you do” How do you do it? Why do you do it? It has become rather commonplace now for people to explore the answers to these three questions. The magic is that the WHY is not for the money. It is for some deeper meaning. It goes to the heart of who you are and what you believe. If you haven’t already watched the TED talk, I strongly urge you to take the time and do it.

That talk touches the same point as the “Just Say YES” message here. The customer is looking for help. For something. Whatever it is just say YES. I used to respond to customers when they called me and said they had a problem “No Sir, you don’t have a problem, I do.” It caused a few pauses I know but the customer “Got It” I was taking on their problem I was going to find an answer. I was going to solve it for them. I say YES. What do you do?

The Time is Now.

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July 6, 2022

Filosophy, Words of Wisdom

Friday Filosophy v.06.24.2022

Christopher Eric Hitchens (13 April 1949 – 15 December 2011) was an Anglo–American atheist, writer and debater. He wrote for various magazines including The Nation, Free Inquiry, Slate, and others. He was a supporter of the philosophical movement humanism.

Hitchens was educated at Balliol College, Oxford. After graduation in 1970, he became a magazine writer. In 1982, he moved to Washington, D.C. In 1988, he learned from his grandmother that his mother was Jewish, but had kept her religion a secret. Hitchens remained an atheist and did not adopt any religious faith. He did not write about his religious views until his 2007 book God Is Not Great: How Religion Poisons Everything.

Hitchens tried to write from first-hand experience. To write his essays, he braved gunfire in Sarajevo, he was jailed in Czechoslovakia, and in 2008, he was brutally beaten in Beirut, Lebanon. In 2009, Hitchens agreed to be waterboarded. He wrote in Vanity Fair magazine, “If waterboarding does not constitute torture then there is no such thing as torture”.

Hitchens died of esophageal cancer.

Owners of dogs will have noticed that, if you provide them with food and water and shelter and affection, they will think you are God. Whereas owners of cats are compelled to realize that, if you provide them with food and water and affection, they draw the conclusion that they are God.
I learned that very often the most intolerant and narrow-minded people are the ones who congratulate themselves on their tolerance and open-mindedness.
Religion is part of the human make-up. It’s also part of our cultural and intellectual history. Religion was our first attempt at literature, the texts, our first attempt at cosmology, making sense of where we are in the universe, our first attempt at health care, believing in faith healing, our first attempt at philosophy.
I’ve had some dark nights of the soul, of course, but giving in to depression would be a sellout, a defeat.
One of the great questions of philosophy is, do we innately have morality, or do we get it from celestial dictation?
A study of the Ten Commandments is a very good way of getting into and resolving that issue.
My own view is that this planet is used as a penal colony, lunatic asylum and dumping ground by a superior civilization, to get rid of the undesirable and unfit. I can’t prove it, but you can’t disprove it either.
The amazing fact is that America is founded on a document. It’s a work in progress. It can be tested by each generation.
Well, I’m in my 60s now. I finally look it, I think. People until I was 60 would always say they thought I looked younger, which I think, without flattering myself, I did, but I think I certainly have, as George Orwell says people do after a certain age, the face they deserve.
You can be a Polish American, or an Arab American, or a Greek American but you can’t be English American. Why not?
The fact is: It’s true what they say about the United States. It is a land of opportunity. It is too various to get bored with it.
When you hear people demanding that the Ten Commandments be displayed in courtrooms and schoolrooms, always be sure to ask which set. It works every time.
In the brute physical world, and the one encompassed by medicine, there are all too many things that could kill you, don’t kill you, and then leave you considerably weaker.
I used to wish there was a useful term for those of us who thought American power should be used to remove psychopathic dictators.
Chemotherapy isn’t good for you. So, when you feel bad, as I am feeling now, you think, ‘Well that is a good thing because it’s supposed to be poison. If it’s making the tumor feel this queasy, then I’m OK with it.
My favorite time in the cycles of public life is the time when the Pope is dead and they haven’t elected a new one. There’s no one in the world who is infallible for those weeks. And you know, I don’t miss it.

The Time is Now

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June 24, 2022

Filosophy, Words of Wisdom

Friday Filosophy v.06.17.2022

Alice O’Connor (born Alisa Zinovyevna Rosenbaum Russian: Алиса Зиновьевна Розенбаум .February 2, 1905 – March 6, 1982), better known by her pen name Ayn Rand was a Russian-born American writer, screenwriter, playwright and philosopher.

She published several popular books in the United States during the mid-1900s, including her two best-selling novels, Atlas Shrugged and The Fountainhead, plus We the Living and Anthem. Her novels promoted a viewpoint of laissez-faire capitalism as a political and social goal. It is a kind of political philosophy known in the U.S.A. as libertarian conservatism. She called this philosophy ‘objectivism‘.

Rand was born in St. Petersburg, Russia and grew up during the Russian Revolution, in the years after World War I. She left Russia to visit relatives in Chicago in the United States when she was 21 years old. She did not want to return to live under Communism, and stayed in the US. She changed her name, partly to protect her family in Russia. Rand moved to California to become a movie writer.

Movies at the time did not have sound, and stories were mimed on camera. Dialogue was not important, so Rand could write simple stories while she improved her English language skills.

Rand met Frank O’Connor on a movie set, when they both appeared as extras. When O’Connor married Rand in 1929, she could live permanently in America. She later became an American citizen. O’Connor gave up his acting career, to work full-time so Rand could write full-time. Later he retired, when Rand’s work made a good income. He began painting late in his life. He died in 1979.

Rand was a longtime tobacco smoker. She had lung cancer, but she recovered from the disease after surgery. She died of cardiovascular disease in New York City on March 6, 1982.

A creative man is motivated by the desire to achieve, not by the desire to beat others.
Happiness is that state of consciousness which proceeds from the achievement of one’s values.
The question isn’t who is going to let me; it’s who is going to stop me.
Reason is not automatic. Those who deny it cannot be conquered by it. Do not count on them. Leave them alone.
The ladder of success is best climbed by stepping on the rungs of opportunity.
We are fast approaching the stage of the ultimate inversion: the stage where the government is free to do anything it pleases, while the citizens may act only by permission; which is the stage of the darkest periods of human history, the stage of rule by brute force.
Those who deny individual rights cannot claim to be defenders of minorities. Civilization is the progress toward a society of privacy. The savage’s whole existence is public, ruled by the laws of his tribe.
Civilization is the process of setting man free from men.
The only power any government has is the power to crack down on criminals. Well, when there aren’t enough criminals, one makes them. One declares so many things to be a crime that it becomes impossible for men to live without breaking laws.
Individual rights are not subject to a public vote; a majority has no right to vote away the rights of a minority; the political function of rights is precisely to protect minorities from oppression by majorities (and the smallest minority on earth is the individual).
Achievement of your happiness is the only moral purpose of your life, and that happiness, not pain or mindless self-indulgence, is the proof of your moral integrity, since it is the proof and the result of your loyalty to the achievement of your values.
Throughout the centuries there were men who took first steps, down new roads, armed with nothing but their own vision.
Upper classes are a nation’s past; the middle class is its future.
Government ‘help’ to business is just as disastrous as government persecution… the only way a government can be of service to national prosperity is by keeping its hands off.
Potentially, a government is the most dangerous threat to man’s rights: it holds a legal monopoly on the use of physical force against legally disarmed victims.
Money demands that you sell, not your weakness to men’s stupidity, but your talent to their reason.
Do not ever say that the desire to ‘do good’ by force is a good motive. Neither power-lust nor stupidity are good motives.
When man learns to understand and control his own behavior as well as he is learning to understand and control the behavior of crop plants and domestic animals, he may be justified in believing that he has become civilized.

The Time is Now.

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June 17, 2022